Knowledge of pak’lu’um. The land and the house in the Mayan area
In this work, the results of the study on the transmission of construction knowledge of the Mayans are exposed; of their huano house, in which the walls and floor are built with different soil, woods and vines, and their roofing is built with the palm of huano, materials located in the Mayan region...
সংরক্ষণ করুন:
| প্রধান লেখক: | |
|---|---|
| বিন্যাস: | Online |
| ভাষা: | spa |
| প্রকাশিত: |
Restauro Compás y Canto S.A.
2020
|
| অনলাইন ব্যবহার করুন: | https://editorialrestauro.com.mx/gremium/index.php/gremium/article/view/176 |
| ট্যাগগুলো: |
ট্যাগ যুক্ত করুন
কোনো ট্যাগ নেই, প্রথমজন হিসাবে ট্যাগ করুন!
|
| id |
oai:ojs3.editorialrestauro.com.mx:article-176 |
|---|---|
| record_format |
ojs |
| spelling |
oai:ojs3.editorialrestauro.com.mx:article-1762021-02-18T23:27:45Z Knowledge of pak’lu’um. The land and the house in the Mayan area Saberes del pak’lu’um. La tierra y la casa en el área maya Sánchez Suárez, Aurelio Architecture of earthen Mayan heritage constructive knowledge Territory Research paper Arquitectura de tierra patrimonio maya saberes constructivos territorio Articulo de Investigacion In this work, the results of the study on the transmission of construction knowledge of the Mayans are exposed; of their huano house, in which the walls and floor are built with different soil, woods and vines, and their roofing is built with the palm of huano, materials located in the Mayan region of the Yucatan peninsula. The earthen architecture has been present in many native people of the world, it is the most abundant and appreciated material since it provides life with the obtained agricultural products. The red soil applied to the walls of this type of houses is called k’áankab (red soil), making an analogy of the flesh and the color of the body; as well as the use of kololche’ (wooden structure in the Bajareque walls) represents the bones of the human body. In this regard, it is not strange that the soil was the material to build the first houses and that over time they attributed the concepts of their worldview. This knowledge has been lost in the new generations because of discrimination and exclusion, products of internal colonialism, which have cataloged this earthen architecture as an indicator of poverty; however, there is still a progeny of men and women who can reactivate the transmission of construction knowledge to the following generations. En el presente trabajo se exponen los resultados del estudio sobre la transmisión de saberes constructivos de los mayas, de su casa de huano; en la que los muros y el piso son construidos con las diferentes tierras, maderas, bejucos, y su techumbre es trabajada con la palma de huano, materiales localizados en la región maya de la península de Yucatán. La arquitectura de tierra se ha presentado en muchos pueblos originarios del mundo, es el material más abundante y apreciado, ya que éste provee de vida con los productos agrícolas obtenidos. La tierra roja aplicada en los muros de este tipo de casas es denominada k’áankab (tierra roja), haciendo una analogía que representa la carne y el color del cuerpo; así como el kololche’ (estructura de madera en los muros de bajareque) utilizado representa los huesos del cuerpo humano. Al respecto no es extraño que la tierra fuera el material para construir las primeras viviendas, y que con el tiempo le fueran atribuyendo conceptos propios de su cosmovisión. Estos saberes se han ido perdiendo en las nuevas generaciones debido a que la discriminación y la exclusión, productos de un colonialismo interno, han catalogado a esta arquitectura de tierra como indicador de pobreza; sin embargo, todavía existe una descendencia de hombres y mujeres que pueden reactivar la transmisión de los saberes constructivos a las siguientes generaciones. Restauro Compás y Canto S.A. 2020-07-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículos evaluados por pares application/pdf https://editorialrestauro.com.mx/gremium/index.php/gremium/article/view/176 Revista Gremium; Vol. 7 No. 14 (2020): Conservación del patrimonio edificado con tierra; 69-88 Revista Gremium; Vol. 7 Núm. 14 (2020): Conservación del patrimonio edificado con tierra; 69-88 2007-8773 spa https://editorialrestauro.com.mx/gremium/index.php/gremium/article/view/176/79 https://editorialrestauro.com.mx/gremium/index.php/gremium/article/view/176/80 Derechos de autor 2021 Aurelio Sánchez Suárez https://creativecommons.org/licenses/by-nc-nd/4.0 |
| institution |
Editorial Restauro |
| collection |
OJS |
| language |
spa |
| format |
Online |
| author |
Sánchez Suárez, Aurelio |
| spellingShingle |
Sánchez Suárez, Aurelio Knowledge of pak’lu’um. The land and the house in the Mayan area |
| author_facet |
Sánchez Suárez, Aurelio |
| author_sort |
Sánchez Suárez, Aurelio |
| title |
Knowledge of pak’lu’um. The land and the house in the Mayan area |
| title_short |
Knowledge of pak’lu’um. The land and the house in the Mayan area |
| title_full |
Knowledge of pak’lu’um. The land and the house in the Mayan area |
| title_fullStr |
Knowledge of pak’lu’um. The land and the house in the Mayan area |
| title_full_unstemmed |
Knowledge of pak’lu’um. The land and the house in the Mayan area |
| title_sort |
knowledge of pak’lu’um. the land and the house in the mayan area |
| description |
In this work, the results of the study on the transmission of construction knowledge of the Mayans are exposed; of their huano house, in which the walls and floor are built with different soil, woods and vines, and their roofing is built with the palm of huano, materials located in the Mayan region of the Yucatan peninsula.
The earthen architecture has been present in many native people of the world, it is the most abundant and appreciated material since it provides life with the obtained agricultural products. The red soil applied to the walls of this type of houses is called k’áankab (red soil), making an analogy of the flesh and the color of the body; as well as the use of kololche’ (wooden structure in the Bajareque walls) represents the bones of the human body.
In this regard, it is not strange that the soil was the material to build the first houses and that over time they attributed the concepts of their worldview. This knowledge has been lost in the new generations because of discrimination and exclusion, products of internal colonialism, which have cataloged this earthen architecture as an indicator of poverty; however, there is still a progeny of men and women who can reactivate the transmission of construction knowledge to the following generations.
|
| publisher |
Restauro Compás y Canto S.A. |
| publishDate |
2020 |
| url |
https://editorialrestauro.com.mx/gremium/index.php/gremium/article/view/176 |
| work_keys_str_mv |
AT sanchezsuarezaurelio knowledgeofpakluumthelandandthehouseinthemayanarea AT sanchezsuarezaurelio saberesdelpakluumlatierraylacasaenelareamaya |
| _version_ |
1709637843811303424 |